McElvaine begins the book by saying that if he had to sum up human history in a single sentence, it would be: Demonstrating how the agricultural revolution featured prominently in many cultures' ancient myths, he argues that such accounts blamed wo-men for the loss of the "collector-hunter" way of life. The offshoot of this upheaval was a "masculinist movement" by which men, in need of new roles, gradually took over roles previously defined as feminine, ultimately changing the human understanding of procreation in ways that have influenced history since. You are not currently authenticated. The rest, he says, is history—pretty much all of it—and, the gains of women in recent decades notwithstanding, these legacies from mistaken ideas in the Neolithic Age continue to have enormous effects on us today. I don't think I would have gone out and bought this book, still an interesting read. He cautions that by employing the traditional approach "we historians have put ourselves in the same situation as. Equally important has been the concomitant suppression in men of all values, ideas, and characteristics associated with women and so defined as inferior. Apr 02, Mazola1 rated it really liked it An ambitious book with big ideas.
It necessarily followed that the Ultimate Creative Power, God, must also be male. World historian William Hardy McNeill calls Eve's Seed "a powerful, learned and provocative work" that "is a radical revision of traditional visions of human history". McElvaine cites male fears of biological inferiority as the basis of women's subordination, finding that "male assertions of superiority" stem from insecurities based on their inability to bear and nourish children. While McElvaine's approach is comprehensive and allows for some novel findings, it also has its limitations. As McElvaine puts it: The toxic fruit that grew from the Seed Metaphor, McElvaine says, was male monotheism. I don't think I would have gone out and bought this book, still an interesting read. The total subordination of women throughout recorded history, McElvaine argues, is but the first part of the devastating legacy of the Neolithic backlash and the Seed Metaphor. Was worth the read and really made you think. The author argues that misperceptions about sexual difference and procreative power have served as the motive forces of history, with the male subordination of females at the very base of how our society operates and how we view the world. Definitely delves into the Ancient Goddess: In lieu of an abstract, here is a brief excerpt of the content: A "real man" has been seen in most cultures as "notawoman. Most textbooks in world or Western civilization, for example, devote a page or so to the hundreds of thousands of years of the Paleolithic Age and perhaps three or four pages to the Neolithic, which itself was as long as all of subsequent history. The loss of value in their traditional roles left men adrift, seeking new meaningful roles, and increasingly resentful of women. The offshoot of this upheaval was a "masculinist movement" by which men, in need of new roles, gradually took over roles previously defined as feminine, ultimately changing the human understanding of procreation in ways that have influenced history since. I especially loved the part about language: Biology, the Sexes, and the Course of History. Most textbooks in world or Western civiliz I took exception to Robert McElvaine's reiterated claim that there's never been a matriarchal society, especially on the heels of this passage which in my mind is akin to the limitlessness of space. I'm not sure he's right, but his thoughts are intiguing -- part science, part philosophy, part literary criticism. McElvaine says that the development of methods for the intentional production of food animal herding as well as agriculture substantially devalued what men had traditionally done. Demonstrating how the agricultural revolution featured prominently in many cultures' ancient myths, he argues that such accounts blamed wo-men for the loss of the "collector-hunter" way of life. Based upon such findings, McElvaine argues the merits of extending the inquiry beyond the standard historical period when considering fundamental questions of human development. Among McElvaine's contentions are that the invention of agriculture—which he believes was almost certainly accomplished by women, who were responsible for the provision of plant food in hunter-gatherer societies—disrupted the long-standing roles of the sexes and, over a period of time, devalued the traditional male roles, especially hunting. You are not currently authenticated. In an engaging interdisciplinary study geared to a general readership, Robert S. The woman-made world of agriculture had, paradoxically, become a man's world to a degree unprecedented in human existence.
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