You are not like other women; if you want to be righteous do not be too soft to make those in whose heart a disease hopeful; and speak in recognised manner. That is most convenient, that they may be distinguished and not be harassed. What is considered modest or daring in one society might not be considered so in another. In some cases, this is everything but the eyes, but most require that women cover everything but the face and hands. Dress code required by hijab[ edit ] Traditionalist views[ edit ] Women wearing tudungs the Malay term for hijab in Brunei Traditionally, Muslims have recognized many different forms of clothing as satisfying the demands of hijab. Allah's Apostle remained sitting and some people remained sitting with him after the other guests had left. It is important, they say, for believers to wear clothing that communicates modesty and reserve. The ethical barrier, is known to make something forbidden such as the 'purity of hearts' in reference to the Prophet's wives and the Muslim men who visit them. And new emigrants who arrived in Yatrib would often stay within the mosque's walls until they could find suitable homes.
Aslan suggests that Muslim women started to wear the hijab to emulate Muhammad's wives, who are revered as "Mothers of the Believers" in Islam,  and states "there was no tradition of veiling until around C. That is most convenient, that they may be distinguished and not be harassed. Behold, the people were still sitting at their places. And new emigrants who arrived in Yatrib would often stay within the mosque's walls until they could find suitable homes. A Somali woman in Somalia wearing the hijab In private, and in the presence of close relatives mahrams , rules on dress relax. The visual barrier has the opportunity to hide something from sight which places emphasis on a symbolic boundary for example, between the Prophet's family and the surrounding community. When delegations from other tribes came to speak with Prophet Muhammad, they would set up their tents for days at a time inside the open courtyard, just a few feet away from the apartments in which Prophet Muhammad's wives slept. The word khimar refers to a piece of cloth that covers the head, or headscarf. The ethical barrier, is known to make something forbidden such as the 'purity of hearts' in reference to the Prophet's wives and the Muslim men who visit them. After the sun had risen high in the sky, the Prophet invited the people to a meal. In some cases, this is everything but the eyes, but most require that women cover everything but the face and hands. Hence he considers head-covering a preferable practice but not a directive of the sharia law. They believe that the commandment to maintain modesty must be interpreted with regard to the surrounding society. August Learn how and when to remove this template message Moroccan girls wearing the hijab The Arabic word jilbab is translated as "cloak" in the following passage. Narrated Safiya bint Shaiba: Enjoin your wives, your daughters, and the wives of true believers that they should cast their outer garments over their persons when abroad: You are not like other women; if you want to be righteous do not be too soft to make those in whose heart a disease hopeful; and speak in recognised manner. O wives of prophet! Contemporary Salafis insist that the jilbab which is worn over the Kimaar and covers the body from head to toe worn today is the same garment mentioned in the Qur'an and the hadith; other translators have chosen to use less specific terms: Allah's Apostle became the bridegroom of Zaynab bint Jahsh whom he married at Medina. Narrated Anas ibn Malik: Detailed scholarly attention has focused on prescribing female dress in conformity with hijab. By instituting seclusion Prophet Muhammad was creating a distance between his wives and this thronging community on their doorstep. Ubay ibn Ka'b used to ask me about it. Allah's Apostle remained sitting and some people remained sitting with him after the other guests had left.
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