Not far away, the French and Indian War raged on along the frontier, with no end in sight. Since then, the state's Indian population has rebounded, in part because of a willingness among Indian peoples to identify themselves as such to the state and federal government, and in part because of new methods among census-takers that allow people to identify themselves by more than one racial category. As the treaty conference in Easton convened, a British army was cutting a road through the Pennsylvania wilderness to attack Fort Duquesne, but its mission was in jeopardy if the western Indians remained loyal to the French. Some adopted European craft or farming occupations, but colonial prejudices made it hard for them to remain secure in their property and personal safety. Rather than being frozen in time before the arrival of Europeans, Indians were a constantly changing collection of distinctive cultural groups with different languages and customs. In the central portion of the state, other Indian peoples used the Susquehanna Valley as a highway of migration, trade, and communication between the Great Lakes and the Chesapeake Bay. For many, many years, white society pressured Indians living in the United States to hide or disavow their cultural heritage, to mask their "Indianness" under cover of European names, religion, customs, or jobs.
Indebtedness to fur traders set in motion other changes, as they sold land to settle accounts, made war to acquire new supplies of furs, or moved elsewhere to avoid such entanglements with colonial society. Indians have figured prominently in Pennsylvania's history, and as the census figures indicate, will continue to do so in the future, because they have had a home here for many centuries, even if it has not always been recognized by others. Some adopted European craft or farming occupations, but colonial prejudices made it hard for them to remain secure in their property and personal safety. Winter Trade, by Robert Griffing. Teedyuscung lost his bid to establish a permanent Indian homeland within Pennsylvania during the s, but the spirit of his plea to "let me. Well aware of the forces arrayed against him, Teedyuscung made a speech on October 20 to his Iroquois and colonial counterparts. In the central portion of the state, other Indian peoples used the Susquehanna Valley as a highway of migration, trade, and communication between the Great Lakes and the Chesapeake Bay. Although he had acculturated in many ways to the colonial world, Teedyuscung remained undeniably Indian and sought to preserve his independence from white society. Indians allied with the French forces at Fort Duquesne on the Ohio River had been engaged in hostilities with Pennsylvania frontiersmen for three years. Some blended in with the dominant society by learning new occupations or marrying across racial or ethnic lines. Teedyuscung was born among Delaware Indians who lived near modern Trenton, New Jersey, in close contact with colonial society. Speaking of the Wyoming Valley, he stated, "I sit there as a Bird on a Bow; I look about, and do not know where to go; let me therefore come down upon the Ground, and make that my own by a good Deed, and I shall then have a Home for ever. But Teedyuscung did not like living under the spiritual or political supervision of his colonial neighbors, and so he joined other eastern Indians who moved to the Wyoming Valley in the s and s. By the time Teedyuscung proclaimed himself "King of the Delawares," the pressures of the fur trade, missionary activity, and colonial settlement had soured European-Indian relations in Pennsylvania. Nevertheless, as recently as , Pennsylvania had one of the lowest Native American populations counted in the United States. The eradication of Indian life and culture in Pennsylvania seemed so complete that one post-Civil War reformer, intent on assimilating Plains Indians into white society, established his Indian boarding school in Carlisle, where its students would be far removed from any vestiges of their native culture. They brought with them new technologies and goods that Indians valued highly. Cornplanter home with family Of course, Indians never disappeared entirely from Pennsylvania. They traded and warred with each other long before Europeans entered the scene. For the first half of the eighteenth century, Indians and whites alike considered the colony a haven of peaceful coexistence, but all of that changed abruptly after the outbreak of the French and Indian War in In the east, Teedyuscung's forbearers in the Lehigh and Delaware Valleys mined rock quarries and traded with native peoples in coastal New England and the Hudson Valley. As the colonial population around them grew, many Indians in eastern Pennsylvania moved west into the Susquehanna, Allegheny, and Ohio Valleys, where they established new communities of mixed tribal affiliations: This intercultural warfare grew increasingly vicious during Pontiac's Rebellion and the American Revolution. Not far away, the French and Indian War raged on along the frontier, with no end in sight. In such an atmosphere, Indians such as Teedyuscung, who had hoped to negotiate a lasting peace between his people and their white neighbors, disappeared from Pennsylvania's political landscape. By , most Indians whose original homelands were within Pennsylvania's borders had moved out of the state to new homes in Ohio, Canada, or farther west. Teedyuscung's unhappy story reveals much about the history and fate of the Indians who originally inhabited the land that became Pennsylvania.
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