God, "the breasted one". The Shekinah itself was an idea well known in Jewish mystical circles and had, dating from Talmudic times, been identified with the presence of God. The higher mother mentioned in this passage is the seftrah of Binah, while the lower one is the sejirah of Malkhut. Some, such as the "Iyyun Circle" and the "Unique Cherub Circle", were truly esoteric, remaining largely anonymous. It is only natural that when the impetus for Jewish mystical thought burst forth, Jewish Kabbalists would look to their spiritual cousins for guidance in this area. However, what is of quintessential importance for under- standing the above passage is the fact, mentioned here explicitly, as it is the case in many other kabbalistic discussions, that the sexual relation is not a matter of a bodily perfection of the male, human or divine, but is intended to procreate, namely to generate another body, which is also capable to perform the commandments. While the identity of Keneset Tisrael in this passage is clear, namely it refers to the last sefirah, less clear is who the husband is: Verman goes on to note: She told the wife of a well-known Kabbalist this:
The Vilna Gaon says, "There was never any ban or enactment restricting the study of the wisdom of Kabbalah. Written at the end of the thirteenth century in Spain, this huge and diversified literary corpus includes developments of early Kabbalah in Provence, Catalonia, and Castile, and also much earlier concepts and themes, all attributed to an important figure, R. Torah Study and worship are the pillow talk between God and Israel. Thusly, the technique of magical and mystical calligraphy current among Muslims around Damascus and Baghdad beginning in the ninth century found its way into Jewish mystical traditions in the 12th and 13th centuries. The kabbalistic dictum that "one limb sustains — or strengthens — another [supernal] limb" became a widespread statement by the end of the thirteenth century 6 and, in some instances, phrases like "the limb in the Merkavah" or the "limb of the Shekhinah" also recur. Mosad ha-Rav Kook, , fols. Sexual activity prior to midnight increases the aspect of Leah. Editions de L'ficlat, , ; and Elliot R. The third [obligation] is to unite Her with the sefirah of Tiferet, during the time of pronouncing Keriyat Shema, by establishing fixed times to [study] Torah. From the primordial air comes forth the water and the fire, the third and fourth Sephirot. According to Kabala, desire is the core essence of a being human. Tholuck's attempt to show that the Kabbalah is historically dependent upon Muslim Sufism. And since those materials were dead, from their actions there is a hint that the supernal was drawn upon them, and this is the reason why the Shekhinah was dwelling onto them and the Glory of God was filling the palace. Medieval emergence of the Kabbalah[ edit ] The 13th-century eminence of Nachmanides , a classic rabbinic figure, gave Kabbalah mainstream acceptance through his Torah commentary Modern scholars have identified several mystical brotherhoods that functioned in Europe starting in the 12th century. The Jewish man was blessed if he could see a vision of this Shekinah, as a woman, just once in his life. In the 16th century, the community of Safed in the Galilee became the centre of Jewish mystical, exegetical, legal and liturgical developments. This means that the male body is not described in itself, as self-contained, but in relation to two other bodies: On the other hand, women could participate and even play a central role in cultic rituals. Schocken Books, , pg. On the other hand, the human body is conceived of not only as a reflection of the divine sphere, but in some cases in the theosophical- theurgical Kabbalah, the extension of the divine body, or as the locus where the divine elements dwell. The three supernal powers were interpreted in terms of their contribution to the Shekhinah, not the other way around. In his "castle" motif, the Jewish sage described the different stages that a mystic must pass on his way to mystical union with God-and linked these stages to the seven lower Sephirot of the Kabbalistic Tree of Life. One of the best known is Nahmanides the Ramban — whose commentary on the Torah is considered to be based on Kabbalistic knowledge. Of course, knowledge and skill are important in making love. Abraham Azulai Though a continuation of the main trends of Spanish Kabbalah, the Safedian Kabbalah adds interesting dimensions specific to this development. One of the earliest Jewish Rabbis to garner inspiration from this system was Hai Gaon d. Talmudic Judaism records its view of the proper protocol for teaching this wisdom, as well as many of its concepts, in the Talmud , Tractate Hagigah , 11ba, "One should not teach
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Increasing Sexual Desire - Kabbalah Moments - November 5, 2010
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